Whether earlier Arthurian romances existed mediante Scots is not known

C. B

significance of female characters. Despite the great differences con culture between the two small European nations of Scotland and Catalonia, this comparative study of their reception of the Matter of Britain through the sensitivo of French literature will turn up surprising correspondences. It provides us with a useful perspective on the methodology of the Scottish adaptations and helps us puro understand how and why both traditions change the thematic focus of French spiritual singles iscriversi romances within their historical contexts. First we must examine the Arthurian tradition con Scotland, and, because it is less well known, the whole cultural context of the romances in Catalonia. In Scotland, the two surviving Arthurian texts durante Middle Scots – Golagros and Gawane and Lancelot of the Laik – were composed during the fifteenth century. 4 The fact that these two works were written durante the specific political and historical context of the century after the Wars of Independence, when the figure of King Arthur had been reshaped by the kings of England onesto accommodate their claims over Scotland, bivalent attitude towards the legendary monarch.5 While politically he is a very problematic character, per literary terms he is still one of the major heroes of late medieval romance, deployed as verso speculum principis as con most European literatures.6 The fact that the first successors of the much-praised Nene I – David II and Nene II – were rather weak sovereigns might explain why later Scottish literature shows such a developed interest in discussions of good kingship. When the Scottish makars adapt passages from the extensive French romances Lancelot do Lac and the First Continuation of Perceval, un elements, which sopra the original works are important but not essential developments of the plot, become central. Each poet selects passages mediante which the nature of kingship and the independence of per king’s territories could be debated, and this approach generates tensions absent from the French texts. Mediante Catalonia, Arthurian romances were composed sopra a courtly milieu. Four Catalan and Occitan texts have survived mediante their entirety: the Occitan Jaufre (c. 1170 – c. 1225), Blandin de Cornualla (late thirteenth or early fourteenth century), Guillem de Torroella’s Faula (c. 1370–1375) and the Catalan translation of the French Queste, the Questa del Sant Grasal (1380). Mossen Gras’s Tragedia de Lancalot (late fifteenth century) is partially preserved; it lacks its ending.7 Apart

The former is written sopra Occitan but dedicated preciso the king of Aragon and count of Barcelona

The Old Icelandic Karlamagnus Favola provides evidence for the existence of at least one lost romance mediante Scots, which implies the existence of others. Mediante the Prologue puro Olif and Landres, the author claims that: ‘Nobile Bjarni Erlingsson of Bjarkey found this saga written and told con the English language, in Scotland, when he stayed there during the winter after the death of King Alexander.’ Karlamagnus Leggenda: The Saga of Charlemagne and his Heroes, trans. Hieatt (Toronto, 1975), p. 178. On Scottish chroniclers’ response esatto Arthur, see Wood. ‘Where Does Britain End?’ and Royan, ‘The Fermo Art of Faint Praise’, above. On Scottish literary responses, see additionally Archibald, ‘Lancelot of the Laik’, and Purdie, ‘The Search for Scottishness’, above. The Roman de Fergus, whose Scottishness is too complicated puro examine here, was written per per completely different historical context with very different literary intentions. See Hunt, ‘The Roman de Fergus’, above. The two problematic texts are Jaufre and Blandin de Cornualla. Although arguments have been

from these works, it is known from several scattered folios and allusions durante historical records that there also existed translations of the prose Tristan and of all the books that comprise the Arthurian Vulgate.8 Owing to geographical and cultural proximity, the French romances on the Matter of Britain were circulating mediante Catalonia as early as the last third of the twelfth century.9 Nevertheless, this did not result mediante a mimetic redaction of the French tradition. Like the Scottish works, the Catalan texts can be regarded as autochthonous approaches sicuro the Arthurian tradition.10 By the tenth and eleventh centuries, after the recovery of the Catalunya vella (Old Catalonia), the courts of Catalan counts and the monasteries became centres of cultural activity.11 This picture is characteristic of many European realms of the time. What makes Catalan tradition unique among the other romance literatures is the linguistic division between verse and prose. While the prose works, both literary and non-literary, were written in Catalan from an early tirocinio, poetic texts, either short lyric pieces or narrative romances, were composed con Occitan or in an occitanized Catalan up esatto the fifteenth century.12 The proximity with Provence was not only geographical, but also political and cultural.13 Historically, the on Berenguer III and Dolca of Provence

あなたにとってのいらないモノをゴミにすることなく、また誰かに使ってもらう。 エコランドの「エコ回収」は、「いらない」世界を変える、モノを大切する社会の実現をミッションとしています。
これまでも、日々さまざまな「いらないモノ」とたくさんのお客さまと向き合ってきました。昔は「モノを大切にしましょう」とよく耳にしたものですが、大切にするどころか、今の世の中はいらないモノで溢れかえっています。
いらなくなったらポイッと捨てるか、処分の仕方もわからないし面倒だし、何より重いからそのまま放置しておく…という方も少なくないでしょう。

でも、ちょっと待ってください。もしかしたら、それは誰かが「欲しい!」と思っているモノかもしれません。
あなたが今まで大切にしてきた、まだまだ使える「いらないモノ」を誰かの欲しいにつなげて、また大切に使ってもらいませんか?
エコランドのエコ回収では、いらないモノを、欲しいと思っている誰かにつなげるお手伝いをしています。

また、誰かにまた使ってもらえるという流れは、地球に優しいエコな世の中に変えていくことにもつながっています。モノが溢れかえっている世の中だからこそ、モノのあり方を再度見直してみましょう。

エコ回収では、お客さまが大切にしてきた家具や家電など、愛着のあるモノを丁寧におあずかりし、さまざまな独自のルートで販売または寄付をいたします。
販売が成功したら、10%の成功額をお客さまへキャッシュバック、または寄付を選べます。

また、いらないモノの引き取りは、お客さまのご都合に合わせてご自宅にまで伺いますので、お客さまご自身が重い家電や家具を持ち上げて運ぶ必要はありません。
あなたも、これまで大切にしていた「いらないモノ」を、また大切に使ってくれる誰かに渡る感動を体験してみませんか?

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